Graphic Bible · Scene 2 of 4

Historical Library · Apostolic Fathers
Shepherd of Hermas — Similitude 6, section ii
The available POB edition is a partial translation, not a summary or the complete ancient work. Popular, not Scripture. Artwork interprets literary visions and teaching; it does not establish their portrayals as historical events.
Source and translation notes
The text names Hermas as its narrator. The illustrations do not identify a historical author or supply authenticated portraits.
Existing reader manuscript-image reference: Codex Sinaiticus. Working source: Lightfoot & Harmer 1891 (normalized OCR) · Greek
English witness: People's Open Bible provisional English rendering (Cartha Inc. and contributors) · CC BY 4.0 — https://creativecommons.org/licenses/by/4.0/ — for POB project outputs; source editions retain their original licenses
Numbered reading units are modern paragraph divisions, not ancient verse numbers. The available units follow Visions, Mandates, and Similitudes; absent passages are not reconstructed.
- The available edition begins mid-dialogue and ends mid-sentence in Similitude 8.iv; absent passages are not supplied.
- Reading paragraph 2 [a]: Repentance and related expressions are read in this works own context; they are not restricted to feeling sorry, and no uniform Godward formula is imposed. Use repentance for moral change while preserving the works own teaching about baptism, forgiveness, conduct and the angel of repentance; do not impose a different tradition on it.
Shepherd of Hermas 55:2
Hope of Renewal
The Harsh Shepherd and the Thorny Place · Shepherd of Hermas 55
Story guide: The shepherd interprets the sheep grazing in one place through corruption and hope of repentance.
Open this scene in the reader →2“Those sheep you saw not skipping but grazing in one place—these are the ones who have handed themselves over to luxuries and deceptions, yet they have not blasphemed the Lord at all. These, then, have been corrupted from the truth; in them there is hope of repentance, by which they can live. Corruption, then, has hope of a certain renewal, but death has eternal destruction.”
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