Jonah
Jonah son of Amittai was an Israelite prophet from Gath-hepher, associated with the reign of Jeroboam II and remembered chiefly for the book bearing his name, where he is sent to…
Overview
Jonah is identified in 2 Kings 14:25 as a prophet from Gath-hepher whose oracle supported the restoration of Israel’s borders under Jeroboam II of the northern kingdom. The book of Jonah presents the same named prophet as one who flees from YHWH’s command to preach against Nineveh, is cast into the sea, preserved in a great fish, prays from the depths, proclaims Nineveh’s impending overthrow, and then protests God’s mercy toward repentant Gentiles. In the New Testament Jesus refers to Jonah as a sign, comparing Jonah’s three days and nights in the fish with the Son of Man’s burial and associating Nineveh’s repentance with judgment upon an unresponsive generation. Jewish and Christian interpreters have read Jonah as prophetic narrative, satire, parable, repentance story, missionary text, and typological witness to death and deliverance.
Biblical shape
Prophet of the northern kingdom of Israel Prophetic activity under Jeroboam II: Jonah son of Amittai from Gath-hepher is named as the prophet through whom YHWH had spoken concerning Israel’s restoration of territory from Lebo-hamath to the Sea of the Arabah. Commission to Nineveh and flight to Tarshish: Jonah is commanded to go to Nineveh and cry against its wickedness, but he goes down to Joppa and boards a ship bound for Tarshish, seeking to flee from the presence of YHWH. Storm at sea and confession before sailors: A divinely sent storm threatens the ship; the sailors cast lots, question Jonah, and learn that he worships YHWH, the God of heaven, sea, and dry land. Preservation in the great fish and prayer: YHWH appoints a great fish to swallow Jonah, who remains in it three days and three nights. Jonah prays in psalmic language from distress and is delivered when the fish vomits him onto dry land. Preaching in Nineveh: After a renewed commission Jonah enters Nineveh and proclaims that the city will be overthrown in forty days.
Key passages
- 2 Kings 14:25
- Jonah 1:1-17
- Jonah 2:1-10
- Jonah 3:1-10
- Jonah 4:1-11
- Matthew 12:39-41
- Matthew 16:4
- Luke 11:29-32
- Jonah 1:1-3 — Jonah is commanded to go to Nineveh and cry against its wickedness, but he goes down to Joppa and boards a ship bound for Tarshish, seeking to flee from the presence of YHWH.
- Jonah 1:4-16 — A divinely sent storm threatens the ship; the sailors cast lots, question Jonah, and learn that he worships YHWH, the God of heaven, sea, and dry land.
Theological significance
In 2 Kings 14:25 Jonah son of Amittai appears briefly as a northern prophet from Gath-hepher whose word about Israel’s restoration is fulfilled under Jeroboam II, while the book of Jonah recasts him as the reluctant messenger sent to Nineveh, preserved in the fish, delivered from the deep, and exposed as resentful of divine mercy. Second-Temple Judaism already read the story as a repentance narrative: the Matthean appeal to “the sign of Jonah” preserves an early association between Jonah and repentance, judgment, and deliverance. Early Christian interpreters such as Origen and Chrysostom emphasized Jonah’s descent and return as a figure of Christ’s death and resurrection, while Augustine treated Nineveh’s repentance as evidence of grace extended beyond Israel. Ecumenical Consensus: Most Christian traditions read Jonah as an Israelite prophet whose story reveals God’s mercy beyond Israel and exposes the prophet’s resentment toward repentant enemies. Comparative Jewish: Jewish interpretation reads Jonah within the Twelve Prophets and especially as a book of repentance, divine compassion, and prophetic accountability.
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